It is an inward spiritual peace--peace of soul. (E. A. Washburn, D. D.), “Old leaves, if they remain upon the trees through the autumn and the winter, fall off in the spring.” We have seen a hedge all thick with dry leaves throughout the winter, and neither frost nor wind has removed the withered foliage, but the spring has soon made a clearance. Goodness — The Greek word means all that is benign, soft, winning, tender, either in temper or behaviour. We can only say with ourselves, “If thou, Lord, will be extreme to mark what is done amiss: O Lord, who may abide it?” Conscious to ourselves of God’s manifold gentleness, we must needs be gentle too. Modesty we all feel the need of; vigilance we know is of the utmost importance; but recollectedness, perhaps, we are not so careful to cultivate as we ought to be. The lovely characteristics of the fruit of the Spirit stand in sharp contrast with the ugly features produced by works of the flesh. Not otherwise but by faith and repentance being grafted into the stock of Christ Jesus. Sirach 18:30; Acts 24:25; 2 Peter 1:6; Xen. That they might therefore with better certainty be able to discern whether they were indeed spiritual, or but yet carnal, the apostle proceedeth to describe the flesh and the Spirit by their different effects. A.). Exercise yourselves daily, to keep a conscience void of offence, both towards God and man. Beecher.). John Eadie's Commentary on Galatians, Ephesians, Philippians and Colossians. How condescendingly did He instruct His disciples! “Consider the lillies,” says our blessed Lord, as if parts of nature were designed expressly to give us delight, in the unfolding beauty and splendour displayed before our eyes! Galatians 5:22. That is all very well indeed; but they do not practise so much. p. 197 D, in Greek authors often combined with φιλανθρωπία. Galatians 5:22 22 But e the fruit of the Spirit is f love, joy, peace, patience, g kindness, goodness, faithfulness, Read more Share Copy 1. Beecher. We have learnt at least these two great facts. And thus his wrath was turned aside by the spirit of gentleness which his younger brother manifested. Or perhaps that which would not provoke you in others, irritates you in that person. There are some persons with whom you feel it particularly difficult to be gentle. II. It is very hard to do God’s will: it is harder still sometimes to love it. - Galatians 5:22-23 NIV. (Francis de Sales. Next comes “joy,” a peculiarly Christian grace, which has a much deeper root than mere natural cheerfulness of temper, and is rather the unfailing brightness and equanimity which proceeds from calm and settled principles animated by the Divine Spirit itself. As some colours do not only delight the eye, but strengthen the sight, so the joys of God do not only refresh the soul, but strengthen it. (R. A. Is companionship nothing, or the society of books which brings us into contact with the great minds of all ages? Are there any of you here who, being thus absent, have a picture of a loved one with you, a picture that you often look at--look at when alone by yourself, and suddenly hide if you hear one coming, not because you are ashamed of being seen looking at the picture, but because the picture is too sacred to be seen by another? There is the body beneath, with its active slaves ceaselessly conveying materials through the senses. "Commentary on Galatians 5:22". He views the Lord as his portion, and sets his affections on things above. Meekness is opposed to all those troublesome passions, which, when an extravagant self-estimation is cherished, the thwarting opinions and vexatious humours of other men never fail to excite. See Romans 5:1, and the notes there. 7, 8. As if he had said, “Nothing but what is evil comes from man; nothing good comes but from the Holy Spirit.” There have often appeared in unrenewed men remarkable instances of gentleness, integrity, temperance, and generosity; but it is certain that all were but specious disguises. Spiritual JOY is from the Lord, and gives strength and rejoicing, even in the midst of problematic and painful circumstances, while spiritual PEACE is inner tranquillity and godly composure, that is free from anxiety through faith in God's Word. In the first place, mark what it is not: it is not weak. A self-denying joy. III. It has been boldly asserted, that none were ever endowed with the Holy Spirit, but prophets, spastics, and evangelists. They are attributes that are manifested in a child of God who radiates Christlikeness because they are maintaining communion with Him. I. Ἁγαπᾶν is really the weaker expression for love, as that term is conventionally used. Tell me how I can effect a revival of religion in my parish’: The answer was very brief. You meet others, who believe that some strong conviction is the assurance of the Spirit. (W. ), As we do not keep tinder in every box in the house, so we do not keep the sense of anger in every faculty. God as the source of all being, and the centre of all perfection and excellency, claims the chief place in our affection. 13-113; H. W. Beecher, Christian World Pulpit, vol. https:https://www.studylight.org/commentaries/ebc/galatians-5.html. When a man’s whole soul has been illuminated, so that it burns day and night with the lambent, sweet flame of love, peace, long-suffering, gentleness, goodness, faith, and hopefulness, when this is his habitual frame of mind, or a frame of mind so nearly habitual that only the occasion is necessary to bring it out in full force, then there is no law for him. (J. Reeve, M. Employ all your time, your talents, and privileges, in zealous endeavours to do good, and promote the Divine glory. 3. D1, F, the Vulgate, and Claromontane Latin, with some of the Latin fathers, but not Jerome or Augustine, add to the catalogue ἁγνεία, castitas. We are interwoven as threads when they have been, by the skill of men and the pressure of machinery, incorporated into one fabric. “The joy of the Lord is your strength.”. Spiritual joys are inward, they are heart joys: “your heart shall rejoice” (John 16:22). What if men had to run to an air reservoir every time they wanted any atmosphere--taking a breath, then going as long as they could, and then going back to get another breath! And another way still, is surely to try and know other people as well as to know ourselves. How solemn, therefore, is the exhortation which comes to us from these grave and tender considerations that we become temperate in our lives; that we surrender our natures to the influences of that Spirit that worketh out in them so desirable a result! What a frightful perversion, for instance, is the man who is, as it were all body!--in whom the governing power has passed over to the lower senses, who perverts his mental faculties to the procuring of mere animal gratification, who stifles out all the spiritual yearnings and pleadings within him that he may be more and mere carnal and sensual. I might illustrate farther. I. (Family Churchman.). 2. Spiritual peace consists in that sweet and calm serenity of conscience, which arises from a well-grounded persuasion of our reconciliation to God. And this result would not be dependent upon any decision of your will, but would be the natural result arising from the workings of your nature. Beware of grieving the Holy Spirit. Just as Baxter said when his friends told him that he was going where the wicked cease from troubling--“Yes, and where the good cease from troubling too.” Redemptive work also requires a gentle hand; there must be no breaking of the bruised reed, no quenching of the smoking flax. The fruit of the Spirit, therefore--its object and aim--is to produce a good man--a perfect man by that standard of measurement which God Himself, in His infinite wisdom and Fatherly ambition, applies to the character of His children. 1887. Temperance or continence means most especially the repressing of passions--the passion of anger, the inclination to pleasure, to honour, to wealth; it is the transparent purity of the soul, and the custody Of the senses, because they are the avenues to the soul by which sin enters. Since we live by the Spirit, let us keep in step with the Spirit. As the corruption of one form is the production of another, so the morification of sin makes way for the plantation of the fruits of the Spirit. 4. "Commentary on Galatians 5:22". "Barnes' Notes on the Whole Bible". Their stoicism was not the upspringing of a Divine patience in their soul, or the light of a Divine illumination shining into their minds, but was only the result of human determination. Jesus Christ Himself ‘for the joy which was set before Him endured the Cross.’ So, again, St. Paul, in prison chained to a soldier, with many disappointments and trials, yet he said, ‘Rejoice in the Lord alway, and again I say rejoice.’. But as one berry in a bunch of grapes cannot ripen but that the others ripen too, so it is with the Christian. Now, the necessities of the soul are the necessities of our whole being. No one would doubt General Washington’s courage; and yet he could practise gentleness. It is a common mistake, and yet it is a mistake that could not occur if we had been enlightened of the Spirit to see things rightly. Greek Testament Critical Exegetical Commentary. BibliographyEadie, John. What shall we do to obtain this spiritual joy? As when many links make up one chain, pull one, and pull all: so he that hath any one spiritual grace in any degree of truth and eminency, cannot be utterly destitute of any other. 2. We wish to wear the crown without bearing the cross; and to find some shorter and smoother road to the heavenly kingdom than that which leads us through the perilous and tedious wilderness. Seek meekness by meditation and prayer. "Calvin's Commentary on the Bible". The work of the Spirit is to bring back and reinstate in its original regnancy the Divine characteristic of loving. 1. 1905-1909. Paul changes the figure from works (εργα — erga) in Galatians 5:19 to fruit as the normal out-cropping of the Holy Spirit in us. The importance of faithfulness is obvious, as it is necessary to the credit of religion and the honour of Christ. Some are born blossoms, but those that are born in the bud, as most of us were, sweeten, colour, and unfold slowly. Lot is crossed in that which he chose; Abraham blest in that which was left him. This grace has something in it peculiarly amiable and attractive. If there is a work of grace now stirring, if the Christ-thoughts become more and more our thoughts, if the world below sinks in value, and the character deepens on sound things, on truer judgments, on simpler goodness and wisdom, we need not to look to some far-off future to find hope. When it is made perfect in Christ, or after the manner of Christ’s love, what will it not do? But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things … It is considerateness. Keep close to a throne of grace and the study of the Scriptures. 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